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Interviews, essays and commentary published by The Dance Current.
Showing posts with label bellydancing. Show all posts
Showing posts with label bellydancing. Show all posts

Tuesday, March 1, 2011

Feature: The Bellybutton Revolution

Feminism and Bellydance
By Yasmina Ramzy




Editor’s Note: This article was originally published online at www.gildedserpent.com. It is republished here by permission of the author.

My mother was a devout participant in the feminist revolution. She burned her bra at marches and generally wreaked havoc for my father and our neighbours. I was instilled with the ideas of such famous activists and authors as Betty Freidan, Germaine Greer and Gloria Steinem. At eleven years of age, I was not aware of the importance of such a political movement and the profound effect it would have on the future of young girls like myself.

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When I grew up and became a bellydancer, needless to say, my mom was perplexed and wondered where she had gone wrong. To her, bellydance was about objectifying and exploiting the female body and in a part of the world where women’s rights were held in little regard. To her, I was sabotaging and against everything she had struggled for. To me, I was part of a new feminist revolution, which I call the Bellybutton Revolution. When I visited the Middle East, I witnessed two-hour elaborate dance performances that featured one lone female artist in all her feminine, sensual and glittering glory with a fifty-piece orchestra supporting her. Now this was a powerful woman who was having a lot of fun enjoying being a woman and it was who I wanted to be.

When invited to dinner in Arab homes, I would always end up eating way too much, but after dinner the men would go to one room, smoke cigars and play backgammon and I would join the women as we bellydanced for each other. I was always in awe of how the five-year-old girl, the pregnant mom and the eighty-five-year-old grandma would each shake her hips and strut her stuff with the same glint in her eyes and the same chin held high. It often made me wish I could share this feminine pride and power with my friends and other women back in Canada.

In the eighties, when I would come home to Canada after performing in the Middle East and say I was a bellydancer, people had no idea what I was talking about or why I was working – where? Syria? The usual response was to change the subject or make some inane comment about a ruby in the bellybutton. So, often, I just said I was an accountant – less explaining to do.

Nowadays, many women and some men are either taking bellydance class themselves or their sister, mom, daughter, grandmother or friend is – everywhere, in small towns and cities from Indonesia to Russia and Argentina to the Yukon. In fact, today, I teach in over sixty cities around the globe

Why is this ancient dance making such a huge impact with women all over the world and why NOW?

In the wedding march or Zaffah, the bellydancer leads the bride and groom in a procession and with her movements along the way, she teaches the newlyweds about the birds and the bees and inspires them for their first night together. The Zaffah is often performed at anniversaries as well.

Once, while performing at a large family gathering celebrating the fiftieth anniversary of a Syrian couple, I witnessed the enduring power of bellydance. In the middle of my performance, I went over to the couple to pull them up to dance a Zaffah. As I was approaching, the family stopped me and asked me not to embarrass the wife as she was crippled and could not walk. But before I could return to the dance floor, she had grabbed my arm with a formidable grip. She then firmly placed her other hand on the table and used the strength in both arms to help herself rise. Everyone around protested. She gave them a scolding and got herself almost to a standing position. Using all her strength to support herself on the table and my arm, she beamed a huge smile at me and proceeded to slowly sway her hips from side to side. The room was silent until she sat down, then it erupted with applause and roars of appreciation as she looked proudly into the wide and bedazzled eyes of her husband of fifty years. With the simple act of swaying her hips, she was in her full glory.



During my twenty-eight years of teaching bellydancing to countless numbers of women, I have listened to the many reasons students take up the dance. There is no typical type of woman, no particular age and no particular background. She will tell you that she persists because bellydancing enhances self-esteem. Often, one will tell how she found the courage to stand up to a difficult boss, an abusive husband, or equally difficult situations. Eating disorders have been alleviated, entrepreneurs born, and all have experienced a new awareness and comfort with their bodies regardless of shape and size. They will always tell you it was because of bellydance.

One of my mother’s idols, Gloria Steinem, wrote a book in the early nineties called “Revolution from Within”. The premise was that as a result of the feminist revolution, women could now vote freely, hold management and public office positions, receive better pay yet still not equal pay. There was still discrimination when it came to important and powerful job positions. She said that women will never be completely equal to men until deep down, there was a revolution from within, until women themselves truly believe they deserve it and, in particular, deserve equality as women, not as women emulating men

There is a new revolution going on. I call it the Bellybutton Revolution. It is contributing greatly to the “Revolution from Within” that Gloria Steinem wrote about. Bellydancing seems to be opening a new/old door on how to view femininity, the female body, what can be expressed through it, and the empowerment that feminine sensuality holds.

Yasmina Ramzy is director and producer of Arabesque Dance Company.





Arabesque Dance Company and Orchestra presents “NOOR” (“Light”) from March 3rd through 6th at the Fleck Dance Theatre, Toronto.

Learn more >>
www.arabesquedance.ca


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Monday, February 23, 2009

UNDERCURRENTS: Yasmina Ramzy

March 2009
Interview with Yasmina Ramzy
by Megan Andrews














Photo of Yasmina Ramzy by Sussi Dorrell

Yasmina Ramzy is a dancer/choreographer and the founder and artistic director of Arabesque Dance Company and Orchestra, Arabesque Academy, and the International Bellydance Conference of Canada.

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Your work involves an amalgamation or fusion of many different kinds of Middle Eastern dance. How do you distinguish or characterize “bellydancing” and the different styles of Middle Eastern dance or dances?

I am familiar with and teach fourteen different styles of Middle Eastern dance, three of which are under the category of bellydance and the other eleven are folkloric or spiritual trance dances, such as the Zaar Exorcism ritual or the Whirling Dervish. Each style has a character, a musical style and a realm of movement. Within each realm, there are limitless ways of expression. Some of the architecture or physical movement is shared between some of the styles but the nuances are very different. Bellydance, in particular, has borrowed from many of the folkloric styles but is presented with a different character and nuance.

What artistic values underlie your vision as a choreographer and artistic director?

Although I do not make an obvious point of it, all of my messages are in essence spiritual. In other words, I am always striving to open the hearts of audiences with powerful emotion. The kind of emotion that reminds us of the miracle that the universe exists and that we are blessed with the pleasure of enjoying its experience. There is something profound in the multitude of subtle layers and weaving interconnections of Arabic dance, music and poetry that I feel is a key to this experience.

Some people believe that bellydancing reinforces the characterization of “women as sexualized spectacle”. Others consider bellydancing an empowering, feminist practice. How do you address these opposing views?

Both can be true depending upon the view of the bellydancer and the view of the spectator. From ages fourteen through twenty-one, before I was a bellydancer, I lived in a Buddhist centre with celebate monks and nuns. I was always taught that sex is a very holy expression of the miracle of the universe and an expression of infinite love. I feel that bellydance is the perfect vehicle for this message. Many women who study bellydance find it very empowering because the archetypal movement and nuance they are tapping into ends up rewiring their view of their own womanhood and its importance. People who may be more in tune with the last 2000 years of sexual denial will experience bellydance as a negative thing. By the same token, bellydance is fast becoming globally popular, because it is a way of overcoming this inner oppression.

In your work, you place an emphasis not only on dancing style and technique but also on musical understanding, folklore and history. Do you consider your company a kind of cultural ambassador?

My last production called Asala was a thank-you kiss to the Arabic community for giving me my artform and nurturing me. I created a two-hour presentation featuring many of the folkloric styles of dance I had learned over the years. I wanted to inspire and pass on my knowledge to a future generation and thus free myself to go beyond and find my personal voice. My school Arabesque Academy continues to give a solid foundation in tradition while encouraging creativity. Lately I am experimenting with traditional Arabic musical poetry, which is always about love – a profound love in which the desire for the Beloved is the same as the desire to be one with God or the Goddess.

When you create a new production, what kind of audience are you primarily considering?


The choreographies that come together to make a production come out of a need to express something, not with any particular audience in mind. I think all the members of Arabesque Dance Company and Orchestra want to stir up the hearts of all kinds of audiences.

How is your new production
Egypt different from past full-evening productions?

Egypt has a little bit of all the different directions I have expressed through my art over the years. It is my way of summing everything up and deciding which is the direction to pursue more deeply for the next part of the journey. I am starting to see that bringing the differences together might be creating a whole new way of expression that can include them all, the Goddess worship, the folklore, the sensual and playful bellydancer and the deep and profound poet.

Contemporary choreographer Robert Desrosiers is a choreographic advisor on this project. How are you and he working together on the production? What new discoveries have you made through this working relationship?


I knew many, many years ago that Robert and I used diametrically opposed ways of moving but we both expressed essentially the same message. When we met in person, we found we had too much in common. Working with him is euphoric. He is such a fountain of creativity. We found it was impossible for him to choreograph on my dancers because they cannot move like him, but when he describes a feeling or vision, I can translate it to our movement. We hope to do more in the future perhaps with half the dancers trained for his movement and the other half trained by me. The juxtaposition of opposite movement approaches side-by0side could be either impossible or fascinating.

In the last few years, you have initiated a successful international bellydance conference. What prompted you to develop this project and how is it affecting the bellydancing community internationally? Is there a conference in 2009?


I had attended and was greatly inspired by a similar conference at the Orange County University in California. This, coupled with the frustration that there is so much talent across Canada but it is little acknowledged, were factors to propel me to take on this huge task. Canadians were always looking south of border when very often, it was Canadians who were ahead of the rest. The conference was a way to put Canada on the bellydance map and instill pride in Canadian artists. Most of all, I enjoyed bringing together so many inspiring artists and scholars from all over the world in one place at the same time, debating and discussing the pertinent issues with one another. We need to skip 2009 to recoup and regroup. We hope one day to take the conference to a different Canadian city each year. We are currently working on the line-up for 2010.

*An excerpted version of this interview appears in the March 2009 print issue of The Dance Current.

Learn more >>
www.arabesquedance.ca

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